On her farm in Worcester, where she lived with her husband, Stephen Foster, and daughter, Alla, Abby and her family sheltered runaway slaves, with the farm serving as a stop along the Underground Railroad.
What did Abby Kelley Foster do?
Abby Kelley Foster (1811-1887), born into an ordinary Massachusetts Quaker family, became a leading nineteenth-century abolitionist and women’s rights activist. Abby dedicated her life to social justice working relentlessly to end both race and gender prejudice.
Why were people in Philadelphia outraged by Abby Kelley’s 1st lecture?
She addressed the Second Anti-Slavery Convention of American Women in Philadelphia in the newly constructed Pennsylvania Hall. The local community was outraged that men and women were meeting together, that there were members of the African American community present with whites, and that women were at the podium.
Why did Abby Kelley become a abolitionist?
After the passage of the Thirteenth Amendment, she believed that abolitionists should continue their agitation, and she fought for the Fifteenth Amendment, which granted African American men the right to vote. Abby Kelley Foster died on January 14, 1887.
Where is Abby Kelley?
Liberty Farm in Worcester, Massachusetts, the home of Abby Kelley and Stephen Symonds Foster, was designated a National Historic Landmark because of its association with their lives of working for abolitionism. It is privately owned and not open for visits.
Where was Abby Kelley Foster born?
She and her sister Sarah Moore Grimké were among the first women to speak in public against slavery, defying gender norms and risking violence in doing so. Beyond ending slavery, their mission—highly radical for the times—was to promote racial and gender equality.
How did Abby Kelley Foster change the world?
She spent more than twenty years traveling across the nation as a lecturer for the American Anti-Slavery Society, becoming its pre-eminent public speaker and most successful fundraiser. After the Civil War, the Fosters worked tirelessly for the ratification of the Fourteenth and Fifteenth amendments.
When was Abby Kelley Foster born?
Abigail Kelley Foster, née Abigail Kelley, byname Abby Foster, (born January 15, 1811, Pelham, Massachusetts, U.S.—died January 14, 1887, Worcester, Massachusetts), American feminist, abolitionist, and lecturer who is remembered as an impassioned speaker for radical reform.
Who is William Lloyd Garrison and what did he do?
A printer, newspaper publisher, radical abolitionist, suffragist, civil rights activist William Lloyd Garrison spent his life disturbing the peace of the nation in the cause of justice. Born on December 10, 1805, Garrison grew up in Newburyport, Massachusetts. In 1808, Garrison’s father abandoned his family.
Introduction: Abigail (Abby) Kelley was a prominent Quaker anti-slavery reformer and women’s rights campaigner who served as an inspiration and source of bravery for the women who organized the 1848 Seneca Falls Woman’s Rights Convention in New York. Her anti-slavery efforts in Seneca Falls resulted in the founding of the Wesleyan Methodist Congregation, which was known for its outspoken anti-slavery position and devotion to free speech. Abby Kelley Foster is a model and actress. Photo courtesy of the public domain During the early years of one’s life, Abigail (Abby) Kelley was born on January 15, 1811, in Pelham, Massachusetts, to Wing and Lydia Kelley, who were the parents of seven children.
Kelley and her family were members of the Uxbridge Quaker Meeting, which was located in the adjacent town of Uxbridge, Massachusetts.
Throughout her childhood and education, she was taught to value the equality of all individuals by her family, school, and religious community.
After her first year of college, Kelley worked as a substitute teacher for two years in order to earn enough money to continue her study.
- When Abby went home to her parents’ house, she began teaching in the local schools.
- The next year, she relocated to Lynn, Massachusetts, where she worked as a teacher at a local school.
- Early Career: After attending a speech by William Lloyd Garrison, publisher of the abolitionist journal The Liberator, Abby Kelley became more interested in the eradication of slavery.
- Kelley died in 1877.
- Kelley, as a disciple of Garrison, agreed with the extreme radicalism of Garrison’s thought.
- Garrison advocated for the abolition of slavery as soon as possible, as well as the expansion of civil rights to women and African Americans.
- The group had a large and diverse network of speakers, who included men, women, escaped slaves, and free blacks, among other people.
slavery and women’s rights:Abby Kelley began working for the American Anti-Slavery Society in earnest, circulating petitions, gathering funds, and giving speeches in front of groups of people.
Pennsylvania Hall, which had just been completed, was the venue for the Second Anti-Slavery Convention of American Women, which she addressed in Philadelphia.
A lynch mob erupted and demolished the newly constructed meeting hall.
Elizabeth M’Clintock and Frederick Douglass were among the historical figures that took part in the event.
For speaking to male audiences and sharing speaking stages with men who were formerly slaves, Kelley has continued to stir up controversy in the public eye.
As a result, when Kelley was elected to the Anti-Slavery Society’s national business committee, conservative members of the organization walked out in protest.
The Society was governed by extreme pacifist abolitionists who advocated for perfect equality, which they believed could only be achieved without the assistance of any government, because all such organizations were built through the bloodshed of war.
When Garrison and Charles Lenox Remond came late to the meeting, they sat in a protest with the American women delegates who had not been seated or given the opportunity to participate.
During the summer of 1843, Abby Kelley arrived in Seneca Falls for a week-long series of talks, with the goal of converting as many people as possible to the anti-slavery cause.
Rhoda Bement, a Presbyterian, took Kelley’s words to heart and inquired of her own clergyman about his stance on abolitionist issues.
In the Wesleyan Methodist Church, Bement and her protesting followers found a welcome congregation that was involved in abolitionist causes and free speech advocacy at the time.
Stephen Symonds Foster, a fellow abolitionist with whom Kelley had been courting for four years, proposed to her in 1845.
In 1847, she became the mother of their only daughter.
Kelley maintained her work as a lecturer and fundraiser throughout the northern United States until her health began to fail in 1850, forcing her to curtail her travel.
Abby Kelley Foster passed away on January 14, 1887, one day before she would have been 76.
Further reading can be found in Abby Kelley Foster’s Papers, 1836-1975.
Keith Melder is the author of this work (1994).
Van Horne, is available online.
Dorothy Sterling is a well-known author (1991).
Women’s Rights, National Historical Park, National Park Service, U.S.
Abigail (Abby) Kelley was born in 1811 and died in 1887. She was an anti-slavery campaigner and a woman suffrage activist. Project on the History of Social Welfare. Retrievedfrom
Places of Abby Kelley Foster (U.S. National Park Service)
During her study and writing for this paper, Dr. Katherine Crawford-Lackey discovered several interesting facts about the topic. Abby Kelley Foster is a fictional character created by author Abby Kelley Foster. The Library of Congress has provided this image.
“Abby Kelley earned for us all the right of free speech. The movement for equal rights of women began directly and emphatically with her.” -Lucy Stone ¹
Abby Kelley Foster, who was born in 1811 in Pelham, Massachusetts, was an educator and lecturer who worked in the Boston area. She devoted her life to the cause of abolitionism (a collective effort to end slavery). She also pushed for women’s suffrage and had an impact on suffragists like as Susan B. Anthony and Lucy Stone with her thoughts on women’s voting rights, which she shared with them. Kelley’s childhood and education as a Quaker were the defining factors in her life. The greatest education a woman could acquire in nineteenth-century New England was provided to her.
The locales linked with Kelley’s life are explored in this article, from her early education at an experimental Quaker school through her grownup house, where she assisted freedom seekers on their journey out of slavery.
The Moses Brown School’s main building serves as its focal point.
Zirkel, CC BY-SA 4.0, through Wikimedia Commons.
1. New England Friends Boarding School/Moses Brown School (Providence, Rhode Island)
Kelley had her early education at a one-room schoolhouse in Worcester, Massachusetts, where she grew up. In the twentieth century, girls usually attended just primary school (if that). Kelley had the option of starting work at the mills or going to school to become a teacher after gaining all of the information she could from the local school. Kelley required further advanced training in order to pursue a career as an educator. Because the local high school was exclusively available to boys, Kelley went to the New England Friends Boarding School in Providence, Rhode Island, where she completed her high school education.
- The boarding school, which was established in 1819 and was located on a hill overlooking the city of Providence, was housed in a red brick edifice.
- He believed that the state lacked enough educational opportunities, so he chose to start his own.
- The school included separate playgrounds, dining halls, classrooms, and dorms for the boys and girls in attendance.
- The structure was devoid of any ornamentation, paint, wallpaper, rugs, photos, or other comforts of any kind.
- She and the other students got up before the sun came up and started their studies.
- Bathing water was cooked in basins twice a week for the people who lived there.
- Quakers placed a high importance on educated women and required them to complete rigorous education.
- Kelley was required to take a leave of absence following her first year at the institution.
She was unable to pay for the tuition. She spent the following many years teaching in order to supplement her income. In 1829, she returned to the school for a last year as a student. The Haines House is located in Alliance, Ohio. Photo by Sanfranman59, licensed under CC BY-SA 3.0.
2. Haines House (Alliance, Ohio)
Abby Kelley was well-known for her abilities to organize and mobilize networks of abolitionists, in addition to her enthralling lectures. During her time in New England and the Midwest, she collaborated with like-minded individuals to build newspapers, found anti-slavery clubs, and conduct enlightening lectures and conferences, among other things. During the 1840s and 1850s, Kelley traveled regularly to Ohio, where she hoped to invigorate anti-slavery feelings among the population. Despite the fact that the state’s constitution had adopted Black Laws, Ohio was nonetheless following them at the time.
- Among other things, they were denied the right to vote, the right to testify in court against whites, and the right to join the state militia.
- Those fleeing slavery were likewise discouraged from remaining in the region as a result of the Black Laws.
- Kelley formed ties with a number of anti-slavery activists in Ohio, notably the Haines family, during his time in Ohio.
- The house’s construction began in the 1820s and lasted until the 1840s, when it was completed.
- The Haines utilized their home as a safe haven for freedom seekers attempting to flee to freedom via the Underground Railroad.
- His notebook from 1857 records that Kelley and her husband, Stephen Symonds Foster, had resided with the Haines family for a period of time.
- ³ Women’s Rights National Historic Site at Seneca Falls, New York, includes the Wesleyan Chapel, which is a component of the site.
3. Women’s Rights National Historical Park (Seneca Falls, New York)
Abby Kelley lectured on the atrocities of slavery all throughout New England and the Midwest during her time on the road. Seneca Falls, New York, was one of the places she visited. She intended to give a speech at the town, which she thought to be a “stronghold for the cause,” during her visit in 1843. Her speeches were met with disapproval by the leaders of the local churches. A woman giving a public statement – especially in front of males – was not considered socially acceptable, according to these women.
- The site is between what is now known as the Women’s Rights National Historical Park and the Elizabeth Cady Stanton House, which was built in 1848.
- She maintained that a real Christian would be opposed to slavery in its various forms.
- During her stay in Seneca Falls, she attended six further sessions.
- Sixty years after Kelley’s visit, the ladies of Seneca Falls (among whom were Elizabeth Cady Stanton and Mary Ann M’Clintock) convened the first international women’s rights convention.
Women’s suffrage activists believe this event, known as the Seneca Falls Convention of 1848, to have marked the beginning of the United States’ women’s suffrage movement. Liberty Farm is located near Worcester, Massachusetts. Photo by Magicpiano, CC BY-SA 4.0, through Wikimedia Commons.
4. Liberty Farm (Worcester, MA)
Kelley married Stephen Symonds Foster, another abolitionist, in 1845, and they had two children. A few years later, the couple bought Liberty Farm in Massachusetts, which they shared equally. The couple purchased the property around the time Kelley gave birth to their lone child, Alla, in their home. The pair continued to travel and deliver talks even after becoming parents. They intended to persuade other citizens of the United States of the ills of slavery. Even when they weren’t traveling, the Kelley Foster family was assisting freedom seekers on their journeys via the Underground Railroad.
- As well as a meeting site, Liberty Farm was a gathering place where Kelley Foster entertained other abolitionists.
- But she didn’t give up on her efforts to advance women’s rights.
- As a consequence, the authorities took her home and her cows, which were then sold at auction on many occasions.
- Until her death in 1887, Abby Kelley Foster was a resident of Liberty Farm.
- Dorothy Sterling, Ahead of Her Time: Abby Kelley and the Politics of Antislavery, W.
- Norton & Company, 1991, p.
“Haines House,” The Alliance Area Preservation Society, 4.
182; “Haines House,” The Alliance Area Preservation Society, 4.
Abby Kelley and the Politics of Antislavery is a book about a woman who was ahead of her time.
Judith Wellman is a writer and editor who lives in New York City.
Accessible on the 5th of June, 2021, at Women’s Rights National Historical Park.
gid=05FF8EC0-AB20-43EA-AA0F-40F11F71105D The Alliance Area Preservation Society’s “Haines House” is available online.
Nominations for the National Register of Historic Places include the Haines House and Liberty Farm. “Who was Abby Kelley Foster?” asks the National Register of Historic Places. Worcester Women’s History Project, Worcester Women’s History Project
Abby Kelley (1811–1887) was a Quaker abolitionist and radical social reformer who lived from the 1830s to the 1870s and was involved in a number of causes. She rose through the ranks of the renowned American Anti-Slavery Society, serving as a fundraiser, lecturer, and committee leader. Fighting for equal rights for women quickly became a new concern for many radical abolitionists, and Kelley was one of them, speaking on the subject of women’s rights at Seneca Falls, New York, five years before the first Women’s Rights Convention would be held in the same city the following year.
- Abigail Kelley was born on January 15, 1811, in Pelham, Massachusetts, to Abigail Kelley and John Kelley.
- It wasn’t long until she was helping her father around the farm, climbing trees, and generally acting like a tomboy.
- After that, she spent a few years working as a teacher.
- Among her many accomplishments was being chosen secretary of the Lynn Female Anti-Slavery Society, as well as being one of the founding members of the New England Non-Resistant Society, which advocated for social transformation by peaceful means.
- No matter how much hostility and scorn she received, she never wavered in her belief that all people are created equal and entitled to live free lives.
- After that, she went on to become one of the organization’s most popular speakers and one of its most successful fundraisers.
- Abby was occasionally accompanied on the lecture travels by Frederick Douglass, a former slave who fled to freedom and battled to free his people from slavery.
Abby was described by Douglass as follows: “Her youth and simple Quaker beauty, combined with her wonderful earnestness, her vast knowledge, and great logical power, bore down all opposition wherever she spoke, despite the fact that she was pelted with foul eggs and no less foul words from the noisy mobs that attended us.” Abolitionist lecturer Abby Johnson travelled to Seneca Falls, New York, in 1843 and set off a sequence of events that culminated in the formation of a church and the hosting of the First Women’s Rights Convention five years later.
- A request from the Ohio American Anti-Slavery Society in 1845, inviting Abby to attend their annual conference and to present their program at conventions around the state of Ohio throughout the summer, was received by Abby.
- She delivered her speech to a packed church full to capacity with 500 people, the most of whom were Quakers and black.
- Even people who were opposed to the liberation of slavery talked highly of Abby’s beauty and her ability as a public speaker.
- These were not abolitionist Friends, but rather Orthodox Quakers who opposed slavery.
- She had just gotten started with her lecture when she was told to quit interfering with the proceedings.
- The marriage of Abby and fellow abolitionist Stephen Foster took place in December 1845, following a four-year romance.
- Abby returned to Ohio to lecture the next summer, but the demand was so tremendous that she stayed for an additional 18 months.
Over the course of two years (1845 and 1846), they traveled to every significant city in the state.
Fatigue was a frequent companion throughout her life.
When Sarah and Stephen were finally ready to leave Ohio, she was shocked to learn that she was expecting a child with him.
Stephen’s farm near Worcester required a lot of work, but he enjoyed doing things with his hands, so he volunteered his time.
As soon as he started working on the property, it was turned into an appealing and comfortable home for his family to live in.
As a result, their home was transformed into a stop on the Underground Railroad.
They referred to her as Alla.
The couple had returned to the anti-slavery lecture circuit by 1850, and Abby had also taken up the cause of women’s suffrage at that point.
Abby was one of several abolitionists who came out in favor of the first national women’s rights conference, which took place in Worcester, Massachusetts, in 1850.
Early women’s rights campaigners received assistance from abolitionist networks that already existed.
Considering slavery to be a moral issue, Abby felt that only moral weapons could be used to liberate the slaves.
Despite her health problems, she remained a radical even after the end of slavery.
She was an intellectual and conscientious young lady.
However, with the help of surgical corsets and other treatments, she gradually began to improve.
Alla began her academic study at Vassar College in New York when she was 21 years old, a school that provided both a classical and a scientific education.
She was one of the first female students at the institution, which had opened its doors in 1868 and had been in operation since then.
She graduated from Cornell University with a Master of Arts degree in 1876 and went on to teach for the rest of her life.
Abby had always battled to strike a balance between her anti-slavery and women’s rights activism and her responsibilities as a wife and mother.
Abby and Stephen were still alive and well in their latter years, despite the fact that they were unable to travel.
Stephen died in 1881 as a result of a paralytic stroke he had suffered.
Abby Kelley Foster died on January 14, 1887, in Worcester, Massachusetts, one day before she would have been 76 years old. “Bloody feet, Sisters, have trodden smooth the route by which you have walked hither,” says Abby in one of my favorite quotes.
Abby Kelley Foster Portrait
Portrait of the East Stairwell No. 9 As a teacher in Lynn, Massachusetts, Abby Kelley (1811-1887) was in her mid-twenties when she was chosen to lead a five-woman delegation from the Lynn Female Anti-Slavery Society to the first national anti-slavery conference, which took place in New York in 1837. One year later, she began working as a full-time abolitionist, which she continued until her death. A Quaker ceremony was held in Pennsylvania in 1845 to tie the knot with Stephen Foster. It was a public statement between equals, performed in front of witnesses but without the presence of clergy.
- After settling in Worcester in 1847, the family’s home on Mower Street was converted into a stop on the Underground Railroad in the 1860s.
- Their dedication to the abolition of slavery had an impact on future leaders such as Lucy Stone, and it contributed to the abolitionist movement being one of the most powerful reform movements of the period.
- Her speeches emphasized the need of gender equality and pushed women to have a more assertive role in attaining that objective.
- Foster’s image in the East Stairwell.
Abigail Kelley Foster
Portrait 9 of the East Stairwell She was in her mid-twenties and working as a teacher in the Massachusetts town of Lynn when she was chosen to lead the five-woman delegation from the Lynn Female Anti-Slavery Society to the first national convention in New York City in 1837. Abby Kelley (1811-1887) died in 1887. She began her new work as a full-time abolitionist a year after she graduated from college. A Quaker ceremony was held in Pennsylvania in 1845, during which she married Stephen Foster in front of witnesses but without the participation of clergy.
The family’s home on Mower Street in Worcester, where they had settled in 1847, was designated as a stop on the Underground Railroad.
Future leaders such as Lucy Stone were inspired by their devotion to abolition, which served to establish abolition as one of the most powerful reform movements in American history at the same time.
Her speeches emphasized the need of gender equality and pushed women to have a more assertive role in attaining it. Across from Abby on the East Stairwell is a painting of Stephen S. Foster.
City played ‘sanctuary’ role in 1800s
- WORCESTER, Mass. — Preceding the American Civil War, the Underground Railroad silently chugged across the northern United States, establishing Worcester as a significant historical figure. Fugitive slaves from the southern United States sought sanctuary here after fleeing through a network of trails, roads, and people who were prepared to assist them. For interpretative Park Ranger Chuck Arning’s 25-year investigation, this piece of history has given a hidden marvel in Worcester’s backyard, and it has been a 25-year focus for his research. “There were a lot of intriguing folks that attracted to this location,” Mr. Arning explained. “They were freethinkers, abolitionists, and feminists who fought for women’s rights.” You’ll come across stories about the Underground Railroad as you travel.” When it came to the Blackstone Valley Canal, it was the meandering pathways that lured the Underground Railroad to Worcester’s territory, according to Arning. With the previous canal, Providence and Worcester were linked by a 45-mile path, which was perfect for abolitionist endeavors. “There’s a fair chance that the Blackstone Canal towpath was used,” says the author “Mr. Arning expressed himself. “At night, this was a completely clean atmosphere. There was absolutely nothing going on.” “First Fruits of Freedom: the Migration of Former Slaves and Their Search for Equality in Worcester, Massachusetts, 1862-1900,” a book written by Clark history professor Janette Greenwood in 2010, is a study of the Underground Railroad. Mr. Greenwood explained that Worcester had earned a reputation as a haven, a “kind of sanctuary city” for people in need. It is her hypothesis that the city’s support of antislavery beliefs arose from the city’s particular economic situation that she is presenting. Manufacturing noncotton based items, such as electrical wire, and farming both became important components of Worcester’s economic mix. These items did not rely on the cotton trade in the Southern United States, which employed slave labor. “Worcester’s economy was very different from the rest of the country. It wasn’t reliant on a single factor, and “Ms. Greenwood shared her thoughts. “If you were anti-slavery, you weren’t going to cut your own neck, at least not in terms of your own economic interests,” says the author. Greenwood cautions that the legends and mythology surrounding the fabled escape path might be deceiving in some cases. In order to distinguish between myth and fact when working with the Underground Railroad, one must put in significant effort “Ms. Greenwood shared her thoughts. “”I can’t tell you how many times individuals have come to me throughout the years and said, “I believe my house was a stopping point.” People discover a root cellar or anything similar and conclude that it must have served as a hiding spot.” Abby Kelley Foster’s Liberty Farm, which served as a station on the Underground Railroad in Worcester during the 1800s, was the most noteworthy destination in the city on the Underground Railroad. Documentation proving that she and her husband Stephen provided refuge to fugitive slaves has been discovered. Judy Fask, a Worcester native, now owns the National Historic Landmark and conducts tours of the property. It turns out that there’s a door that’s actually a fake wall,” she explained. “There would have been enough space for a group of adults to just stand.” Abby Kelley Foster alternated between being the villain and the hero of her day. She traveled around the country delivering ferocious anti-slavery speeches, while her husband stayed at home to care for their children and household. Foster defied all gender expectations, earning him a variety of titles such as Jezebel, man-woman, traitor, and fornicator. Lynne McKenney Lydick has been portraying Foster in the one-woman drama “Yours for Humanity” since its premiere in 2004. “She was just extraordinarily well-known, and she served as an inspiration to many other women and men who wanted to join the cause,” says the author “Ms. Lydick expressed herself. “She was born on the 15th of January, which happened to be Martin Luther King Jr.’s birthday. He was born 118 years after she was, on the same day. Nonetheless, they had the same philosophy: “It was moral persuasion, it was talking to people, and it was talking to people that changed people’s hearts and minds.” The author believes that anti-immigrant actions such as Brexit, the Trump administration’s travel ban, and the Syrian refugee crisis reflect a global moral reversion to the period prior to the Civil War. The following will seem familiar: “There were those up here who did not want slavery to be abolished “Ms. Lydick expressed herself. “They were concerned that slaves, particularly emancipated slaves, might migrate to the northern hemisphere and take their employment. “Specifically, we’re talking about real people — actual human beings. We require more Abby Kelleys in the world. That’s exactly what we require right now.”
Abby Kelley Shakes Up Seneca Falls
Abby Kelley arrived in Seneca Falls, New York, in 1843 and completely transformed the community. Abby KelleyGave rousing speeches against slavery and in support of women’s rights day after day, year after year. Because she was not permitted to talk in churches, she chose to do it in apple orchards. Many Seneca Falls citizens were persecuted, humiliated, and condemned, but in the end, she was successful in converting them to her point of view. The Seneca Falls Gathering, the world’s first women’s rights convention, was held in that city five years after the Seneca Falls Convention.
- She established a network of anti-slavery publications in various regions of the country and obtained funds to support them.
- Anthony as a trainer.
- She was a quiet, self-effacing Quaker – until when she was on stage, where she was anything but.
- In 1855, the preacher Theodore Parker stated that she was ahead of her time, and she paid a high price as a result of this.
- “Other ladies despised her, and men made fun of her.” She made an effort not to be bothered by it.
- Abby Kelley was born on January 15, 1811, in Pelham, Massachusetts, to Quaker parents who relocated to Worcester the following year.
- Her ideas got increasingly extreme at this period, to the point that she called for full civil equality for African-Americans.
- She was able to collect the signatures of half of the female population in Lynn.
- Her first public address was delivered in 1838.
Abby Kelley was the leader of six meetings at Seneca Falls during the first week of August 1843. As a result of the churches’ refusal to let her in, she staged the first three events outside. ‘This nation is guilty of slavery,’ she said, slapping them across the face. “It is a sin to do so. Your churches have ties to slavery, and they are complicit in the crime of enslavement. Those who are slaveholders, who steal and sell men, women and children, and who pillage cradles are not Christians,” says the Apostle Paul.
She also had the Presbyterian Church in Seneca Falls on her list of targets.
It was her request that people sign a pledge stating that they would not support any religious organization, preacher, or politician that supported slavery or who was affiliated with persons who kept slaves.
A fan provided the following description of a typical attack: “Abby Kelley’s clothing got immodestly disarranged, and instead of withdrawing, she remained before that crowd and restored it into order, not in the least disconcerted by an exposure that would have caused a modest woman to fall into the earth,” according to a fabricated newspaper account.
Seneca Falls rose to prominence as a center for both the abolitionist movement and the struggle for women’s suffrage. Abby Kelley led the women of Seneca Falls to stage an antislavery fair in order to raise funds, and the town would go on to be a hotbed of social reform for the next few decades.
Abby Kelley presided over six sessions at Seneca Falls during the first week of August 1843. As a result of the churches’ refusal to let her in, she held the first three outside. ‘This nation is guilty of slavery,’ she said, and she went on to lambaste them further. In the eyes of God, it is a crime against humanity.” You are tied to slavery, and your churches are guilty of the sin of abetting slavery. Those who are slaveholders, who steal and sell men, women and children, and who pillage cradles are not Christians,” says the author.
- The Presbyterian Church in Seneca Falls was also on her list of targets.
- It was her request that people sign a pledge stating that they would not support any religious organization, preacher, or politician that supported slavery or who was affiliated with those who kept slaves.
- The following is an example of a typical assault, according to a supporter.
- In order to seem “modest and womanly,” she had merely changed the way she tied her kerchief around her neck.
- Women in Seneca Falls were motivated by Abby Kelley to stage an antislavery fair in order to raise funds, and the town would go on to be a hotspot of social change for the next few decades after that.
Liberty Farm – Worcester MA
Liberty Farm is located near Worcester, Massachusetts. Posted by:nomadwillie on the internet N 42° 16.817 W 071° 51.57019T E 264215 N 4684856 N 42° 16.817 W 071° 51.57019T N 42° 16.817 W 071° 51.57019T N 42° 16.817 W 071° 51.57019T N 42° 16.817 W 071° 51.57019T Liberty Farm is a National Historic Landmark located at 116 Mower Street in Worcester, Massachusetts, and is a popular tourist attraction. Massachusetts, United States of America is the location of this event. Posting time: 4:10:34 a.m.
WM7D04 is the waymark code for this location.
The Quaker Abby Kelley was born in 1810 and reared in the faith.
Kelley became an outspoken abolitionist while working as a teacher in Lynn, Massachusetts, after becoming acquainted with William Lloyd Garrison’s periodical The Liberator.
Kelley made the decision to become a reformer, but she did not limit herself to abolitionist causes.
Anthony had also pushed for during their own campaigns.
Despite the fact that they were both in high demand as lecturers, the couple acquired Liberty Farm in 1847 and promptly opened the house to slaves who were attempting to go north on the Underground Railroad.
However, even though Kelley Foster and her husband were unable to speak in later years, they were able to express their displeasure with Abby’s lack of voting rights in another way: they refused to pay property taxes on their attractive Federal-style farmhouse, Liberty Farm, for a period of time between 1874 and 1879.
The following is the source: (visit link) Visit Instructions: Please provide an original photograph of the building and/or marker, as well as a description of your visit.