What Does Baggage Mean For The Underground Railroad? (Correct answer)

Coordinator, who plotted courses of escape and made contacts. Baggage. Fugitive slaves carried by Underground Railroad workers. Bundles of wood. Fugitives that were expected.

Why did the Underground Railroad have secret codes?

  • Underground Railroad Secret Codes Supporters of the Underground Railroad used words railroad conductors employed everyday to create their own code as secret language in order to help slaves escape. Railroad language was chosen because the railroad was an emerging form of transportation and its communication language was not widespread.

What were the Underground Railroad secret code words?

The code words often used on the Underground Railroad were: “tracks” (routes fixed by abolitionist sympathizers); “stations” or “depots” (hiding places); “conductors” (guides on the Underground Railroad); “agents” (sympathizers who helped the slaves connect to the Railroad); “station masters” (those who hid slaves in

What were the symbols for the Underground Railroad?

Box symbols that indicated it was time to pack (box-up) ready to escape. Patterns called a monkey wrench were were symbols reminding slaves to prepare for the journey taking weapons or tools that would help on their journey. North Star symbols indicating the way to freedom.

What were Harriet’s last words?

She later remarried and dedicated her life to helping freed slaves, the elderly and Women’s Suffrage. She died surrounded by loved ones on March 10, 1913, at approximately 91 years of age. Her last words were, “ I go to prepare a place for you. ”

What did passengers do in the Underground Railroad?

Slaves traveling on the Underground Railroad were called “passengers.” ” Conductors” helped guide slaves to freedom. “Agents” worked to free the slaves by making them new clothes, collecting money for food and medicine, teaching them to read and write or making speeches to convince people that slavery was wrong.

What does the code word liberty lines mean?

Other code words for slaves included “freight,” “passengers,” “parcels,” and “bundles.” Liberty Lines – The routes followed by slaves to freedom were called “liberty lines” or “freedom trails.” Routes were kept secret and seldom discussed by slaves even after their escape.

Where did slaves hide on the Underground Railroad?

Hiding places included private homes, churches and schoolhouses. These were called “stations,” “safe houses,” and “depots.” The people operating them were called “stationmasters.” There were many well-used routes stretching west through Ohio to Indiana and Iowa.

Did the Underground Railroad use quilt codes?

Two historians say African American slaves may have used a quilt code to navigate the Underground Railroad. Quilts with patterns named “wagon wheel,” “tumbling blocks,” and “bear’s paw” appear to have contained secret messages that helped direct slaves to freedom, the pair claim.

Why were codes needed in the Underground Railroad?

Supporters of the Underground Railroad used words railroad conductors employed everyday to create their own code as secret language in order to help slaves escape. Code words would be used in letters to “agents” so that if they were intercepted they could not be caught.

What does Minty say before jumping off the bridge?

What happens to Minty every time she gets visions from God? What does Minty say to Gideon before jumping off the bridge? She will “live free or die ” Who does Minty meet once she escapes to Philadelphia?

How old would Harriet Tubman be today?

Harriet Tubman’s exact age would be 201 years 10 months 28 days old if alive. Total 73,747 days. Harriet Tubman was a social life and political activist known for her difficult life and plenty of work directed on promoting the ideas of slavery abolishment.

What happened to Harriet Tubman sister?

This period is chronicled in Harriet. Tubman ultimately rescued all but one. She didn’t save her sister Rachel Ross. She died shortly before her older sister arrived to bring her to freedom.

Does the Underground Railroad still exist?

It includes four buildings, two of which were used by Harriet Tubman. Ashtabula County had over thirty known Underground Railroad stations, or safehouses, and many more conductors. Nearly two-thirds of those sites still stand today.

What are runaway slaves?

In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th century to describe enslaved people who fled slavery. Most slave law tried to control slave travel by requiring them to carry official passes if traveling without a master with them.

Why was the Underground Railroad illegal?

After the passage of the Fugitive Slave Act as part of the Compromise of 1850 the Underground Railroad was rerouted to Canada as its final destination. The Act made it illegal for a person to help a run away, and citizens were obliged under the law to help slave catchers arrest fugitive slaves.

Taskstream by Watermark

Study the Underground Railroad Codes and utilize them to decode the Underground Railroad Coded Messages that were sent out across the rails. Answers should be written on separate sheets of paper. Code Words and Phrases Used by the Underground Railroad

Escaping slaves

Drinking gourd Big Dipper and the North star
Freedom Train The Underground Railroad
Gospel Train The Underground Railroad
Heaven or Promised land


Load of Potatoes Escaping slaves hidden under the farm produce in a wagon
Moses Harriet Tubman

Fugitives to be expected

Preachers Leaders, speakers underground railroad
River Jordan The Mississippi
Shepherds People escorting slaves
Station Place of safety and temporary refuge, safe-house
Station Master Keeper of safe-house
Stockholder Donor of money, clothing, or food to the Underground Railroad
“The wind blows from the South today” A warning to Underground Railroad workers that fugitive slaves were in the area.
“When the sun comes back and the first quail calls” A particular time of year good for escaping (early spring)
“The river bank makes a mighty good road” A reminder that the tracking dogs can’t follow the scent through the water.
“The dead trees will show you the way” A reminder that moss grows on the NORTH side of dead trees (just in case the stars aren’t visible)
“Left foot, peg foot” A visual clue for escapees left by an Underground Railroad worker famous because of his wooden leg.
“The river ends between two hills” A clue for the directions to the Ohio River
“A friend with friends” A password used to signal arrival of fugitives with Underground Railroad conductor
“The friend of a friend sent me” A password used by fugitives travelling alone to indicate they were sent by the Underground Railroad network
“Steal away, steal away, steal away to Jesus” (Words to a song) – used to alert other slaves that an escape attempt was coming up

Coded Messages from the Underground Railroad Decode the following messages with the help of the Code Words and Phrases sheet. The wind is blowing from the south today, and the shepherds have a large supply of wood to keep them warm in the cold weather. Has the station master been seen by anyone? It is necessary to transport a quantity of potatoes to the River Jordan and distribute them to the shepherds. Tonight’s sky is overcast. The luggage should be stacked along the riverbank since it provides an excellent route in and of itself.

The station master can be notified of the arrival of excess baggage, and the baggage can be forwarded.

The delivery, which comprises bundles of wood, should be delivered to the shepherds who keep an eye on the sheep at the river’s mouth, which is located between two hills in the distance.

For example:

Underground Railroad Terminology

Written by Dr. Bryan Walls As a descendant of slaves who traveled the Underground Railroad, I grew up enthralled by the stories my family’s “Griot” told me about his ancestors. It was my Aunt Stella who was known as the “Griot,” which is an African name that means “keeper of the oral history,” since she was the storyteller of our family. Despite the fact that she died in 1986 at the age of 102, her mind remained keen till the very end of her life. During a conversation with my Aunt Stella, she informed me that John Freeman Walls was born in 1813 in Rockingham County, North Carolina and journeyed on the Underground Railroad to Maidstone, Ontario in 1846.

  1. Many historians believe that the Underground Railroad was the first big liberation movement in the Americas, and that it was the first time that people of many races and faiths came together in peace to fight for freedom and justice in the United States.
  2. Escaped slaves, as well as those who supported them, need rapid thinking as well as a wealth of insight and information.
  3. The Underground Railroad Freedom Movement reached its zenith between 1820 and 1865, when it was at its most active.
  4. A Kentucky fugitive slave by the name of Tice Davids allegedly swam across the Ohio River as slave catchers, including his former owner, were close on his trail, according to legend.
  5. He was most likely assisted by nice individuals who were opposed to slavery and wanted the practice to be abolished.
  6. “He must have gotten away and joined the underground railroad,” the enraged slave owner was overheard saying.
  7. As a result, railroad jargon was employed in order to maintain secrecy and confound the slave hunters.

In this way, escaping slaves would go through the forests at night and hide during the daytime hours.

In order to satiate their hunger for freedom and proceed along the treacherous Underground Railroad to the heaven they sung about in their songs—namely, the northern United States and Canada—they took this risky route across the wilderness.

Despite the fact that they were not permitted to receive an education, the slaves were clever folks.

Freedom seekers may use maps created by former slaves, White abolitionists, and free Blacks to find their way about when traveling was possible during the day time.

The paths were frequently not in straight lines; instead, they zigzagged across wide places in order to vary their smell and confuse the bloodhounds on the trail.

The slaves could not transport a large amount of goods since doing so would cause them to become sluggish.

Enslaved people traveled the Underground Railroad and relied on the plant life they encountered for sustenance and medical treatment.

The enslaved discovered that Echinacea strengthens the immune system, mint relieves indigestion, roots can be used to make tea, and plants can be used to make poultices even in the winter when they are dormant, among other things.

After all, despite what their owners may have told them, the Detroit River is not 5,000 miles wide, and the crows in Canada will not peck their eyes out.

Hopefully, for the sake of the Freedom Seeker, these words would be replaced by lyrics from the “Song of the Fugitive: The Great Escape.” The brutal wrongs of slavery I can no longer tolerate; my heart is broken within me, for as long as I remain a slave, I am determined to strike a blow for freedom or the tomb.” I am now embarking for yonder beach, beautiful land of liberty; our ship will soon get me to the other side, and I will then be liberated.

No more will I be terrified of the auctioneer, nor will I be terrified of the Master’s frowns; no longer will I quiver at the sound of the dogs baying.

All of the brave individuals who were participating in the Underground Railroad Freedom Movement had to acquire new jargon and codes in order to survive. To go to the Promised Land, one needed to have a high level of ability and knowledge.

Underground Railroad Symbols: Secret Codes ***

Underground Railroad Symbols for kids: The Underground Railway HistoryThere were harsh penalties for runaway slaves and their helpers – refer to theFugitive Slave Act.Although slaves had been trying to escape from slavery for many years the name “Underground Railroad” only started to be used in 1831 followingthe religious revival of theSecond Great Awakeningwhich resulted in the1830 Abolitionist Movementwhich became active followingNat Turner’s Rebellionleading to the establishment of theUnderground Railroad.For additional information also refer toUnderground Railroad MapsUnderground Railroad Symbols for kids: The Name “Underground Railway”The term “Underground Railroad” was chosen in 1831 as a secret code name for the escape routes used by fugitive slaves. The reason the name was chosen was this date coincided withthe time the first railroads began to run in America – refer toAmerican Railroads.The word “underground” was added meaning a covert group organized to hide a secret operation.Underground Railroad Symbols for kids: Symbols and SignsThe”Underground Railroad”, operating under essential secrecy, adopted many symbols and signs that were made known to the fugitive slaves:● Passwords were used to ensure the fugitives were genuine ● Messages were sent by drumming stones together ● The hoot of an owl was used to convey messages ● Certain Songs were sung as symbols of Underground Railway members ● “All Clear” was conveyed in safe houses using a lighted lantern in a certain place as this symbol ● Knocks on doors used a coded series of taps as symbols of identity ● Certain items, such as a quilt, were hung on a clotheslineUnderground Railroad Symbols for kids: Quilt CodesUnsubstantiated theories has been offered that quilts were made containing Underground Railway symbols. The use of symbols on quilts were said to be an effective way for slaves to communicate nonverbally with each other andhelp each other to escape. This does make some sense in relation to quilts being hung on clotheslines. Symbols used to indicate routes:●Geese symbols flying North●Crossroads symbols that indicated Cleveland, Ohio●Bears Paw symbols conveying a message to take a mountain route●Bow tie symbols meaning it would be necessary to change from slave clothing●Broken dish symbols which would be used as directional symbols along the escape route● Symbols of log cabins told slaves to look for this symbol on their journey to freedom●Box symbols that indicated it was time to pack (box-up) ready to escape● Patterns called a monkey wrench were were symbols reminding slaves to prepare for the journey taking weapons or tools that would helpon their journey ● North Star symbols indicating the way to freedomUnderground Railroad Symbols for kids: The Secret Code NamesOnce the name”Underground Railroad”had been established, it was logical to use other secret words, phrases, codes, signs and symbols that referred to the operation of a real railroad. At this time everyone was talking about the new American railroad. It was essential to keep escape plans completely secret and by using these secret codes anyone who overheard such conversations would think they were talking about the railroad, not runaway slaves.Underground Railroad Symbols: The Secret Language of the “Underground Railway”The meaning of words and symbols used in the”Underground Railroad” relating to railways were as follows:Underground Railroad Symbols for kids – RailwaysWords, Signs and Symbols – Meaning and DefinitionUnderground Railroad -The name for the secret network of organizations and operations who helped slaves to escape slaveryRailroad Line -Line referred to the route from one safe house to anotherConductor -Conductors were those who guided fugitive slaves between safe housesStation master -The station master was the owner of a safe houseStation / Depot -Station and Depot were the secret names given to hiding places or safe houses used during escapesCargo / Freight -Cargo or Freight was the name given to fugitive slaves who received assistance from conductors on the Underground RailroadPassengers -Passengers was another name give to slaves traveling the escape routesBaggage -Baggage was another secret name for a fugitive slaveParcels -Term to indicate that fugitive slaves were on their way to a safe houseStockholders -The name given to abolitionists who donated money, food, shelter and clothing to the Underground RailwayTicket Agents -Agents was the name given to those who coordinated and planned escape routes. Slaves weregiven a ‘ticket’Operator or Engineer -Other names for a conductor (the guides)Jumping off place -Place of safe shelter for fugitive slavesPatty Rollers or Paddy Rollers -Patty Rollers, Pattyrollers or Paddy Rollers were slave catchers. Probably a derivation of patrollers but ‘Roller rigs’ was used for the investigation of steam locomotivesWords, Signs and Symbols-Meaning and DefinitionUnderground Railroad Symbols Facts for kids – RailwaysUnderground Railroad Symbols: Code words and phrases relating to ReligionJust as the American railroads provided secret words and symbols relating to the”Underground Railroad” it was also safe to apply religious words, signs and symbols to extend the vocabulary of the organization. Thewords, phrases and symbols used in the”Underground Railroad” relating to religion were as follows:Underground Railroad Symbols for kids – ReligiousWords, Signs and Symbols-Meaning and DefinitionCanaan -Canaan was a biblical term used to mean CanadaHeaven -The word used to describe the destination of a fugitive, usually referring to CanadaPreachers -Abolitionists or leaders of the”Underground Railroad”River Jordan -The secret code word for the Ohio RiverShepherds -Shepherds were alternative names for Conductors meaning those who guided fugitive slaves between safe housesMoses -Moses was the code name of Harriet Tubman, the most famous conductorGospel Songs -Gospel songs like “Steal away, steal away, steal away to Jesus”, “Swing low, sweet chariot” and “Wade in the Water” were used to indicate that an escape plan was about to be carried out or give reminders to use water to travel by. The song “Follow the Drinking Gourd” was a reminder to follow the North Star – as this would always lead the way to freedomWords, Signs and Symbols-Meaning and DefinitionUnderground Railroad Symbols for kids – ReligiousUnderground Railroad Symbols: Other Code words and phrasesOther secret words, phrases and symbols relating to the”Underground Railroad” were also used to extend the vocabulary of the network as follows:Underground Railroad Symbols and PhrasesPhrases-Meaning and Definition”The river bank makes a mighty good road” -A reminder to travel by water”The wind blows from the South today” -An alert that fugitive slaves were in the area”The dead trees will show you the way” -A reminder that moss grows on the North side of dead trees useful when the stars were not visible”Left foot, peg foot” -A description of a certain conductor”The friend of a friend sent me” -Password used by slave fugitivesPhrases-Meaning and DefinitionUnderground Railroad Symbols for kids – ReligiousUnderground Railroad Symbols: Other Useful Words and PhrasesOther useful words and phrases associated with the”Underground Railroad” are as follows:Underground Railroad – Meaning of Useful Words and PhrasesWords and Phrases-Meaning and DefinitionAbolitionist -A social reformer in favor of abolishing slaveryAntebellum -Antebellum is the name given to historical era that preceded the Civil WarEmancipation -Emancipation is the act of setting a person free from slaveryManumission -Manumission the formal act of freeing from slavery.A written legal document freeing a person from slaveryFree States -Free States that did not allow slaverySlave States -Slave States permitted slaveryThe Mason-Dixon Line -The Mason-Dixon Line is the boundary line dividing the northern free states from the southern slave statesThe ‘Gag rule’-TheGag Rulewas a provision that prevented the discussion of a topic in Congress, such as abolishing slaverySecession -Secessionwas the withdrawal of eleven Southern states from the Union in 1860 which precipitated the American Civil WarFugitive Slave Law -The Fugitive Slave Laws were acts passed by Congress in 1793 and 1850 outlawing any efforts to impede the capture of runaway slavesMulatto -A word used to describe a child of a black person and a white personWords and Phrases-Meaning and DefinitionUnderground Railroad – Meaning of Useful Words and PhrasesBlack History for kids: Important People and EventsFor visitors interested in African American History refer toBlack History – People and Events.A useful resourcefor teachers, kids, schools and colleges undertaking projects for the Black History Month.Underground Railroad Symbols for kids – President Andrew Jackson VideoThe article on the Underground Railroad Symbols provides an overview of one of the Important issues of his presidential term in office. The following Andrew Jackson video will give you additional important facts and dates about the political events experienced by the 7th American President whose presidency spanned from March 4, 1829 to March 4, 1837.Underground Railroad Symbols● Interesting Facts about Underground Railroad Symbols for kids ● Underground Railroad Symbols for kids ● The Underground Railroad Symbols, a Important event in US history ● Andrew Jackson Presidency from March 4, 1829 to March 4, 1837 ● Fast, fun, interesting Underground Railroad Symbols ● Picture of Underground Railroad Quilt Symbols ● Underground Railroad Symbols for schools, homework, kids and children

Underground Railroad

The Underground Railroad: A Covert Route to Liberty and Equality Part 2: The Costs of Liberation People who assisted runaways in escaping to freedom were commonly referred to as “conductors,” which was a nod to the railroad lingo. Harriet Tubman, herself an escaped slave, was one of the most renowned conductors in history. As a result of her efforts to assist more than 300 runaways, including her own elderly parents, Tubman was dubbed the “Moses” of her people. Other “conductors” that have been mentioned:

  • Abolitionists Josiah Henson, whose autobiography served as inspiration for Uncle Tom’s Cabin, escaped to Canada on the Underground Railroad and then risked his life and freedom time and again to bring other runaways to his new home
  • James Fairfield, a white abolitionist who went into the Deep South and rescued enslaved African Americans by pretending to be a slave trader
  • And African-American abolitionist John Parker of Ri He aided more than 2,000 runaways in their quest for freedom.

In addition to conductors, the Underground Railroad was known by a variety of other names, some of which were as follows:

  • Agent: a person who assists a fugitive by planning an escape route
  • Baggage: slave(s) who have escaped
  • Brakeman: a person who assisted in contacting runaways and informing them of what was to come
  • Bypass: an escape route that has been altered as a result of the discovery of the original path
  • The road taken by a fugitive on his or her way to freedom
  • A load of potatoes is a bunch of runaways who have been disguised behind hay bales, food, or other items that have been transported in huge quantities
  • Sanctuary: a place of refuge
  • The person in charge of a safe home or sanctuary is known as the station master.

The majority of runaways were males between the ages of 16 and 35 years old. Women and children were able to flee as well, albeit not in the same numbers as males. In many cases, men made the escape and then returned for their families, hoping that they would make it safely to their new home to join them. Some incredible accounts have also surfaced, including the following creative escapes:

  • Frederick Douglass disguised himself as a free sailor and sweated out his escape from Maryland to New York
  • Henry “Box” Brown had himself packed in a crate and shipped by train from Richmond, Virginia, to Philadelphia
  • Ellen and William Craft of Georgia posed as master and slave to aid both in their escape
  • And Frederick Douglass disguised himself as a free sailor and sweated out his escape from Maryland to New York
Songswere also used as coded messages, directing slaves on the path to freedom. “Swing Low, Sweet Chariot”; “Steal Away to Jesus”; and “Go Down Moses” were all examples of how music could be used to impart information. Some of the lyrics to these songs were used to describe parts of the route to freedom. Another excellent example is the popular spiritual “Follow the Drinking Gourd,” a reference to the North Star, which helped runaways keep their bearings on dark nights.Quiltswere often thought to have been used as well, as maps or codes to help direct runaways along the Underground Railroad to freedom. Slaves made these quilts themselves and shared them with others. Also, Quakers and other people sympathetic to the plight of runaways hung quilts on their porches, as signposts on the path to freedom.Next pageIn the EndPage1, 2,3

Inside Harriet Tubman’s Life of Service After the Underground Railroad

This year’s festival took place in Auburn, New York, which is located in the Finger Lakes section of the state. In the midst of the celebrations stood a woman who appeared to be frail and aged. According to The Auburn Citizen, “With the Stars and Stripes wrapped around her shoulders, a band playing national airs, and a concourse of members of her race gathered around her to pay tribute to her lifelong struggle on behalf of the colored people of America, agedHarriet Tubman Davis, the Moses of her race, yesterday experienced one of the happiest moments of her life, a period to which she has looked forward to for a score of years.” An increasingly frail Tubman had dreamed of establishing a rest home in New York City for old and infirm African-Americans for 15 years, and he had worked relentlessly to see it become a reality.

  • The establishment of the Harriet Tubman Home, as it was officially known, was simply one more selfless deed in a life of service.
  • “All I want is for everyone to work together, for together we stand, divided we fall.” Throughout the world, Tubman has long been renowned for her work as a bright and brave guide for the Underground Railroad, which she founded.
  • NPR quoted Elizabeth Cobbs, author of The Tubman Command, as saying, “She’s 5 feet tall.” “She’s such a tiny little thing that a strong breeze might easily sweep her away.
  • However, she must have had one of those looks that was always changing.
  • The fact that she was able to sneak into and out of situations where someone else would have been stopped and assaulted was remarkable.” It was this flexibility that would enable Tubman to achieve success in her subsequent pursuits after leaving the Underground Railroad.

She was born in 1857 in New York City and raised in New Orleans. More information may be found at How Harriet Tubman and William Still Aided the Underground Railroad.

Tubman took care of ‘contrabands’ in the South during the Civil War

As Catherine Clinton, author of Harriet Tubman: The Road to Freedom, explains, Tubman first thought the commencement of theCivil War in April 1861 was an unneeded step on her journey to freedom. If President Abraham Lincoln would just release the enslaved people of the South, they would rise up and destroy the Confederacy from within, avoiding the need for thousands of pointless murders. President Abraham Lincoln The young woman confided in her friend Lydia Maria Child, saying, “This Negro can teach Mister Lincoln how to save the money and the young men.” “He can do this by releasing the Negroes.” After much disappointment and hesitation, Tubman – now in her late thirties – finally made it to the Union-controlled Fort Monroe in Hampton Roads, Virginia, which overlooked the Chesapeake Bay in May 1861, despite her reservations.

Union-held facilities, like Fort Monroe, were being inundated by enslaved individuals, often known as “contrabands.” While cooking, cleaning, and nursing the sick back to health, Tubman completely ignored the very real danger she was under as a wanted runaway slave in the Southern states of America.

  • Port Royal is located in Beaufort County, on the South Carolina coast.
  • The sight at the Beaufort port was described by a white volunteer named Elizabeth Botume as follows: “Blacks, negroes, negroes.” They swarmed around each other like a swarm of bees.
  • Every doorway, box, and barrel was strewn with them, as the arrival of a boat signaled the beginning of a period of great excitement.
  • But after hard days working as a root doctor, nurse and chef she would instead create her own “pies and root beer” to sell and earn some extra money to help her family get by.
  • READ MORE: Harriet Tubman’s Activist Service as a Union Spy (in English)

She led a group of emancipated Black Americans as Union spies

The Emancipation Proclamation, issued on January 1, 1863, effectively freed all enslaved individuals in the Confederate States of America. They understood that they had a vast network of liberated Black Americans who could be recruited as soldiers, munitions workers, and even rebel leaders, and they began to mobilize. Tubman’s incredible abilities as a spy and scout could now be put to the best possible use by the government. By early 1863, following ten months of service to the sick, Tubman had been granted the permission to assemble a group of infiltrators and survey the interior of the United States, according to Clinton.

  1. Several of them were trusted water pilots, such as Solomon Gregory, who were able to travel upriver by boat without being seen.
  2. Tubman and her spies immediately discovered that there were hundreds of recently released Black people all across the South who were ready to escape the low country and become citizens of the United States of America.
  3. According to Thomas B.
  4. Tubman herself was in command of the 150 Black Union troops and a trio of federal ships, which were under her command.
  5. People who had formerly been slaves were waiting all along the river, having heard that Moses was on his way.

Some of the ladies would arrive with twins dangling from their necks; I don’t recall ever seeing so many twins in my life; bags on their shoulders, baskets on their heads, and little children trailing after; everything was loaded; pigs screaming, hens screeching, and children shrieking.” Tubman, a superb storyteller, would later joke that she had such difficulty with two slippery pigs that she determined never to wear skirts on a mission again and wrote to her friends in the North to ask for bloomers, which they gladly provided.

The Confederates hurried to reply to the raid, but they were completely caught off guard by the attack.

Tubman (who was unable to write) dictated a summary of the raid to journalist Franklin Sanborn, who published it as follows: We were able to weaken the rebels on the Combahee River by seizing and transporting seven hundred and fifty-six head of their most valuable livestock, known in your region as “contrabands,” and we did so without losing a single life on our side, despite the fact that we had reasonable grounds to believe that a number of rebels perished.

  1. Following the raid’s success, Tubman was faced with the challenge of figuring out how to care for the influx of new refugees in Port Royale.
  2. Tubman’s companion Sanborn ultimately revealed Tubman as the famous Moses of the Underground Railroad and the United States Army in a July 1863 edition of the abolitionist periodical Commonwealth.
  3. In 1911, Harriet Tubman was photographed at her house in Auburn, New York.
  4. She sought leave to see her family in Auburn throughout the summer, since she was concerned about their well-being up there.
  5. Tubman, on the other hand, was the target of a racist attack while riding the train back to her hometown because railroad officials assumed her U.S.
  6. Her seat was asked to be vacated, according to Clinton.
  7. When she was unable to move, the conductor summoned aid.

She was put unceremoniously into the baggage car for the remainder of her journey, and she was only released from her captivity when she arrived at her destination.

She welcomed a network of parents, siblings, cousins, nephews, and nieces, with whom she was finally able to spend meaningful time after a long period of being apart.

She had quietly slithered off of her “rocking chair, flattened herself against the ground, and softly slithered up to the small girl to surprise her,” like she had done during her time on the Underground Railroad.

“For all these years, she has kept her doors open to anyone in need.

Every type of person has found refuge and acceptance,” one Auburn friend wrote.

“While Harriet has never been known to beg for herself, the cause of the poor will send her out with a basket on her arm to the kitchens of her friends, without a sign of reluctance,” wrote a friend.

Nelson Davis, a young and attractive Union soldier who was born and raised in North Carolina, became her new spouse.

It was claimed that the crowd was big, comprising mostly of the parties’ acquaintances as well as a considerable number of first families from the surrounding area.

During the ceremony, Rev.

Fowler made some very emotional and joyous allusions to their past hardships and the seeming smooth sailing the parties now enjoyed, when the ceremony came to a close amid the congratulations of the audience and the happy pair was formally launched on their life’s voyage.

In the words of a friend, “Harriet herself has few counterparts when it comes to raconteur.” The Underground Railroad was her job for eight years, and she was able to boast that she “never ran my train off the track or lost a passenger.” “I was conductor of the Underground Railroad for eight years, and I can say what most conductors cannot — I never ran my train off the track or lost a passenger,” she once said.

Tubman also became a committed suffragette, attending local gatherings as well as national conventions to advocate for women’s rights.

Despite her exceptional efforts, the United States government refused to provide Tubman a pension for her work during the Civil War for more than 30 years.

Tubman’s final major dream, on the other hand, was not for herself, but for others.

It was here that Tubman herself died on March 10, 1913, after having moved into the residence in 1911. Tubman’s final words to her family were unsurprising: “I go, to prepare a home for you.” She had always been the caregiver and the leader, and her final words to them were no exception.

The Underground Railroad’s Troubling Allure

The package came one spring evening in 1849, thanks to the overland express service. It was three feet long, two feet wide, and two and a half feet deep. It had been packed the previous morning in Richmond, Virginia, and then transported by horse cart to the local office of the Adams Express Company, which was located in nearby Richmond. When it arrived at the railroad terminal, it was loaded onto a train and then moved to a steamer, where it was placed upside down despite the label stating “THIS SIDE UP WITH CARE.” A fatigued passenger then flipped it over and used it as a seat.

After reaching the nation’s capital, it was put into a wagon, dropped at the railway station, loaded onto a luggage car, and then transported to Philadelphia, where it was emptied onto another wagon before being delivered at 31 North Fifth Street.

Upon opening it, a man named Henry Brown emerged: five feet eight inches tall, two hundred pounds, and, as far as anyone is aware, the first person in United States history to free himself from slavery by “getting myself conveyed as dry goods to a free state,” as he put it later in his autobiography.

Leigh GuldigMcKim, a white abolitionist with the Pennsylvania Anti-Slavery Society who had by then been working for the Underground Railroad for more than a decade, was impressed by the heroism and drama of Brown’s escape, as well as the courage and drama of others like it.

After first appearing in our collective consciousness in the eighteen-forties, the Underground Railroad has become a fixture of both national history and local tradition.

On television, the WGN America network broadcasted the first season of “Underground,” a drama series that chronicles the lives of a group of slaves known as the Macon Seven as they leave a Georgia farm.

A collection of writings about the Underground Railroad was published in 2004 by Yale historian David Blight under the title “Passages to Freedom.” “Bound for Canaan,” written by Fergus Bordewich in the next year, was the first national history of the railroad in more than a century and was published in 1897.

The adult biographies of Harriet Tubman, the railroad’s most famous “conductor,” were published only twice between 1869 and 2002; since then, more than four times as many have been published, along with a growing number of books about her for children and young adults—five in the nineteen-seventies, six in the nineteen-eighties, twenty-one in the nineteen-nineties, and more than thirty since the turn of the century.

  • Under addition, an HBO biopic of Tubman is now in preparation, and the United States Treasury confirmed earlier this year that she will be featured on the twenty-dollar note beginning in the next decade.
  • Since 1998, the National Park Service has been attempting to establish a Network to Freedom, a nationwide network of Underground Railroad sites that have been officially recognized but are administered by local communities.
  • The Harriet Tubman Underground Railroad State Park will be the first national monument dedicated to Tubman’s life and accomplishments.
  • McKim hoped that by telling these stories, we would be moved to feelings of respect, adoration, and outrage, and he was right.
  • No one knows who came up with the phrase.

It originally appeared in print in an abolitionist newspaper in 1839, at the close of a decade in which railways had come to represent wealth and development, and more than three thousand miles of real track had been completed throughout the country, according to the National Railway Historical Society.

Colson Whitehead’s latest novel takes use of both of these characteristics by doing consciously what practically every young child learning about our country’s history does naively: taking the phrase “Underground Railroad” to its literal meaning.

Whitehead has a love for magical architecture, initially evident via the psychically active elevators in his outstanding début novel, “The Intuitionist.” Those elevators were the ideal device—mingling symbolic resonance with Marvel Comics delight, liberated of improbability by the particularity and intensity of Whitehead’s imagination.

Rather than infusing a made box with mystique, he converts our most compelling national metaphor into a mechanical device.

Among his other concerns in this book, Whitehead wants to discover what does: how the Underground Railroad truly operated, and at what cost, and for whom.

In the last decade of the nineteenth century, when many parents of the Civil War dead were still alive to grieve for their children and former slaves still outnumbered freeborn African-Americans, Siebert began contacting surviving abolitionists or their kin and asking them to describe their efforts to aid fugitives from slavery.

  • That narrative has been spreading through the culture ever since, acquiring more facts along the way and substantially affecting our perception of the Underground Railroad.
  • That narrative, like so many that we tell about our nation’s past, has a complicated relationship to the truth: not exactly inaccurate, but simplified; not quite a myth, but mythologized.
  • What’s more, even the most active abolitionists spent just a tiny portion of their time on surreptitious adventures with packing boxes and the like; normally, they carried out vital but boring activities like fund-raising, teaching, and legal help.
  • As for the notion that travelers on the Underground Railroad communicated with one another by way of quilts: that idea developed, without any clear foundation, in the eighties (thenineteen -eighties) (thenineteen -eighties).
  • No one disputes that white abolitionists were active in the Underground Railroad, but later scholars argued that Siebert had exaggerated both their numbers and their importance, while downplaying or ignoring the role played by African-Americans.

Yet scant mainstream attention goes to the African Methodist Episcopal Church, which was established in 1816, in direct response to American racism and the institution of slavery, and played at least as crucial a role in raising money, aiding fugitives, and helping former slaves who had found their way to freedom make a new life.

Many people know of William Lloyd Garrison, one of the country’s leading white anti-slavery activists, while almost no one knows about the black abolitionist William Still—one of the most effective operators and most important historians of the Underground Railroad, whose book about it, published a quarter of a century before Siebert’s, was based on detailed notes he kept while helping six hundred and forty-nine fugitives onward toward freedom.

Likewise, more people know the name of Levi Coffin, a white Midwestern Quaker, than that of Louis Napoleon, a freeborn black abolitionist, even though both risked their lives to help thousands of fugitives to safety.

It took courage almost everywhere in antebellum America to actively oppose slavery, and some white abolitionists paid a price.

But these were the exceptions. Most whites faced only fines and the opprobrium of some in their community, while those who lived in anti-slavery strongholds, as many did, went about their business with near-impunity.

The Underground Railroad Chapter 10: Indiana Summary and Analysis

Cora finds herself again at a schoolhouse, this time surrounded by youngsters who are far more advanced in their letter formation than she is. Georgina, the instructor, is originally from Delaware. Cora and Georgina are initially antagonistic toward one another, but after a few months on the Valentine farm, the two become friends. Cora has also formed a bond with Molly, a ten-year-old girl who lives with her mother in a cabin on the property, where Cora spends her days. The two of them join the throngs of people gathered around the barbecue: a large Saturday roast was slated for that evening, which would be prepared by Jimmy, an elderly farmer who had escaped to the farm from North Carolina.

  • Molly and her mother, Sybil, had escaped from a ruthless master some years before.
  • They take up their sewing to do as they wait for dinner to be served.
  • She has not received any information about what happened to her own mother, Mabel: when she first came on the Valentine farm, she inquired of everyone she met to see whether they were familiar with her.
  • That evening, a potluck dinner is hosted outside the large multi-purpose meeting building.
  • The farm is home to over a hundred individuals, including around fifty children, which is a significant amount.
  • During the meeting, Gloria Valentine serves as the moderator while her husband, John, is in Chicago meeting with a bank representative to renegotiate a loan for the farm.
  • He paid for her freedom, and the two were married nearly shortly after.

Mingosi sits in the front row, advocating for a reduction in the number of runaways taken in by the Valentine farm in order to lessen the risk of white vengeance against them.

Sybil and Cora, on the other hand, are not fond of or trust him.

He writes poetry, and Cora doesn’t like for it, nor does she care for the dance that follows.

She departs the festivities and returns to her hut in the woods.

Cora has been anxious about him while he has been out on a mission with the Underground Railroad for a couple of days.

Cora receives a gift from Royal, which is a newly released almanac, which he pulls from his luggage.

Elijah Lander, a free black man from the North who had received an education, delivered a speech to the farm’s occupants about the challenge of finding one’s place in the world after slavery.

They went on a picnic in a meadow to relax.

On the way back, Royal takes the buggy down a side lane to show her an ancient, abandoned Underground Railroad station that had been abandoned years before.

Ridgeway and the dying Boseman were shackled to the wagon and kept blinded while they journeyed to the Tennessee station of the Underground Railroad, where they were to be executed.

He was reared in Connecticut by freeborn parents who had moved there from New York City when he was young.

He happened to meet Eugene Wheeler, a well-known white abolitionist lawyer, by coincidence and promptly became his assistant.

It was while on his most recent railroad expedition in Tennessee when he came face to face with Cora.

Royal informs her what she may anticipate from the Valentine farm when they are riding on the freshly painted train that transported them out of Tennessee.

The pair kept her freedom as well as their marriage a secret from the public.

A few days later, a fugitive called Margaret showed up at his door, and she died of a fever a few days after that.

His land was transformed into a station on the Underground Railroad.

White immigrants were drawn to Indiana’s unpopulated area by the promise of a better life.

The political conflicts among the town, as well as the white settlers’ rising disdain for the black farm, were not included in Royal’s summation of events.

Cora gradually became used to the rhythms and labors of the farm throughout the first month.

Sama arrives at Cora’s door one day when she is working on the farm.

Sam intends to travel to California in the near future.

In his dying days, he grew obsessed with catching Cora, increasing the amount of money he was willing to pay for her capture.

Cora inquires of Sam about Ridgeway, who has become a social pariah since Cora’s departure from Tennessee.

Sam stays long enough to take part in the corn shucking bee, which he enjoys.

Royal informs Cora that she is now free as a result of Terrance’s death, and that no family member would look for her in the same manner he did.

The evening draws to a conclusion with Mingo taking first place in the shucking bee.

Cora spends a lot of time in the library, and she occasionally brings Molly with her.

John Valentine comes to the library with her one day and they become fast friends.

Over the last few months, the number of racist outbursts from white settlers near the property has grown.

When Cora realizes that Valentine is fatigued, she calls out to him.

Cora is moved to tears by the gift.

As she expresses her regret for allowing herself to be raped, Royal assures her that her suffering is not her fault, and that her adversaries will all face justice at the appropriate time.

In the meeting house the following evening, they take up a position in the first row, right close to Mingo and his family.

The speeches begin, with Valentine serving as the emcee, and he seems uneasy.

They must safeguard their ties with white people if they are to continue their mission for black uplift and advancement.

He contends that they must proceed as a group to achieve success.

They must make every effort to keep the miracle going.

He shoots Royal three times in the back as he runs up to him and approaches.

Cora sobs, her head resting on her lap as she clutches Royal’s body.

Cora runs out of the meeting place, looking for someone she recognizes. Ridgeway jumps on her and drags her away. In the background, Homer smiles with Cora and informs Ridgeway that he overheard Royal describe a tunnel of the Underground Railroad while standing by his side.


When Cora returns to school, she finds herself in a classroom with youngsters who are far more advanced in their letter recognition than she is. A Delaware native named Georgina works as a teacher in the school. Although Georgina makes Cora feel ridiculous at first, the two quickly become friends after a few months on the Valentine farm. On the property, Cora has also developed a strong bond with Molly, a ten-year-old girl who she lives with in a cabin with her mother. The two of them join the throngs of people gathered around the barbecue: a large Saturday roast was slated for that evening, which would be prepared by Jimmy, an elderly guy on the farm who had escaped from North Carolina to take up residence there.

Molly and her mother, Sybil, had escaped from a ruthless master many years before this incident occurred.

They take up their sewing to do while they wait for supper to be ready.

After arriving on the Valentine farm, she immediately inquired of everyone she met whether they knew what had happened to her own mother, Mabel.

Cora now has a headache after a long day of quilting, so she goes to bed and curls up in her bed with her quilt.

They consume roasted pig, collards, turnips, sweet potato pie, and a variety of other foods.

After finishing their meal, the group gathers in the meeting house.

Her husband, John, is not present.

They were married nearly shortly after he acquired her freedom.

Taking up the front row, Mingos argues that the number of runaways taken in by the Valentine farm should be reduced in order to decrease the possibility of white vengeance.

Sybil and Cora, on the other hand, are neither fond of or confident in him.

Cora isn’t a fan of either his poetry or the dancing that ensues thereafter.

As she departs from the festivities, she returns to her hut in the mountains.

While on a mission for the Underground Railroad, he has been absent for a few days, which has caused Cora to be concerned about him.

Cora receives a gift from Royal, which is a newly released almanac, which he pulls out of his luggage.

In his lecture to the farm dwellers, Elijah Lander, a free black man from the North who had received an education, expressed his frustration with the challenge of finding one’s place in the world when slavery ended.

Their picnic took place in a field.

Cora was reminded of the night she was rescued by Royal and the others as she stood in front of the little, dingy, abandoned station.

Corona encountered Royal for the first time when he came to the United States as a freeborn black man.

While still a teenager, Royal worked as an apprentice with a printer before moving to Manhattan.

The Underground Railroad eventually hired him, and he began working for them.

The action of the chapter shifts backward in time, as follows: Royal tells her about the Valentine farm when they are riding on the freshly painted train that transported them out of Tennessee.

Her liberation and the couple’s marriage were kept a secret from the public eye.

His door was opened one day by a fugitive called Margaret, who succumbed to illness a few days later.

His land was used as a station for the Underground Railroad during the American Civil War period.

It didn’t take long for white settlers to flock to Indiana’s unpopulated area, only to discover that black farms had already been established in the region.

Cora made the decision to remain on the farm rather than continue on the railroad farther north.

Her resolve to stop running is strengthened when Royal takes her to visit the crumbling train station.

After escaping the mob that had destroyed his home and slain Caesar, he traveled to Delaware, where he found work as a station agent for the railroad company, according to the evidence presented in court.

Terrance Randall, he also informs Cora, is no longer alive.

A brothel in New Orleans was where his heart finally gave out.

It was a source of embarrassment for both Ridgeway and Homer to disappear together.

After Cora and Royal’s first kiss, the tournament is held the next day.

Cora, on the other hand, is adamant, pointing out how everything on the Valentine farm, even the harvest, is the polar opposite of what it was like on the Randall plantation.

Sam is on his way to California, and the winter months are drawing near!

In Valentine’s magnificent library of Negro literature, she learns the history of her people in America, which she shares with Valentine.

Both John and Cora spoke about the approaching discussion about the farm’s long-term viability and about the problems associated with black advancement.

In some cases, it is possible that the Valentine farm will be forced to relocate and reestablish their village in another location.

The night before the discussion, Royal delivers Cora the almanac for the following year, which she reads out to him.

The first time she opens up to Royal, she tells him about her upbringing on Randall; about her grandmother Ajarry and mother Mabel; about Blake and his doghouse; and about what occurred that night when the guys carried her behind the smoking house.

The two of them fall asleep on Cora’s bed while Royal holds her while she cries.

She turns to face the rest of the group, her eyes wide with surprise at how vast the group has become.

To begin, Mingo claims that some former slaves have been damaged by slavery and that they would not be able to save them all if they continue to fight.

Lander will take the stage next.

he tells the audience that their very existence is a miracle, a deception, and that they should not be taken for granted To keep the miracle going, they must try harder than they ever have before.

He is shot three times in the back as Royal approaches him.

In her lap, Cora sobs as she hugs Royal’s head.

While seeking for faces she recognizes, Cora departs from the gathering house. Ridgeway appears out of nowhere and takes her by the shoulders. While standing by his side, Homer smiles and informs Ridgeway that he heard Royal mention something about a tunnel for the Underground Railroad.

Leave a Comment

Your email address will not be published. Required fields are marked *