The conductors were the guides, agents helped slaves find their way to the routes of the Underground Railroad, the stations were hiding places usually homes, stationmasters were those that hid slaves in their homes, the cargo referred to escaped slaves, and stockholders were those that donated money to keep the
What were the positions of the Underground Railroad?
The code words often used on the Underground Railroad were: “tracks” (routes fixed by abolitionist sympathizers); “stations” or “depots” (hiding places); “conductors” (guides on the Underground Railroad); “agents” (sympathizers who helped the slaves connect to the Railroad); “station masters” (those who hid slaves in
What groups made up the Underground Railroad?
Those who most actively assisted slaves to escape by way of the “railroad” were members of the free black community (including such former slaves as Harriet Tubman), Northern abolitionists, philanthropists, and such church leaders as Quaker Thomas Garrett.
What is a group of slaves called?
A slave coffle passing the U.S. Capitol. Coffle – A group of enslaved individuals transported together for sale.
How many slaves were on the Underground Railroad?
The total number of runaways who used the Underground Railroad to escape to freedom is not known, but some estimates exceed 100,000 freed slaves during the antebellum period. Those involved in the Underground Railroad used code words to maintain anonymity.
Were there tunnels in the Underground Railroad?
Contrary to popular belief, the Underground Railroad was not a series of underground tunnels. While some people did have secret rooms in their houses or carriages, the vast majority of the Underground Railroad involved people secretly helping people running away from slavery however they could.
Who financed the Underground Railroad?
5: Buying Freedom Meanwhile, so-called “stockholders” raised money for the Underground Railroad, funding anti-slavery societies that provided ex-slaves with food, clothing, money, lodging and job-placement services. At times, abolitionists would simply buy an enslaved person’s freedom, as they did with Sojourner Truth.
Does the Underground Railroad still exist?
It includes four buildings, two of which were used by Harriet Tubman. Ashtabula County had over thirty known Underground Railroad stations, or safehouses, and many more conductors. Nearly two-thirds of those sites still stand today.
Was there a Underground Railroad for slaves?
The Underground Railroad was a network of people, African American as well as white, offering shelter and aid to escaped enslaved people from the South. It developed as a convergence of several different clandestine efforts.
What made slavery illegal in all of the United States?
Passed by Congress on January 31, 1865, and ratified on December 6, 1865, the 13th amendment abolished slavery in the United States and provides that “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or
Was Uncle Tom’s Cabin exaggerated?
Pro-slavery white Southerners argued that Stowe’s story was just that: a story. They argued that its account of slavery was either “wholly false, or at least wildly exaggerated,” according to the University of Virginia’s special website on Stowe’s work.
What state ended slavery first?
In 1780, Pennsylvania became the first state to abolish slavery when it adopted a statute that provided for the freedom of every slave born after its enactment (once that individual reached the age of majority). Massachusetts was the first to abolish slavery outright, doing so by judicial decree in 1783.
Language of Slavery – Underground Railroad (U.S. National Park Service)
While African Americans were subjected to physical bonds, their minds and souls were free to roam the earth. Many of the names used to describe fugitive African Americans were created by the slave-holding socioeconomic system in the South, or by certain condescending abolitionists in the North. Therefore, these expressions tend to represent how slave-holding culture perceived African Americans’ aspirations to achieve independence from slavery. An alternative vocabulary is being used by the National Park Service and its allies, one that is evocative of the freedom that Underground Railroad members dreamt of, worked toward, and finally achieved.
Abolitionists are prohibited from acting on their antislavery ideals by assisting persons in their attempts to escape slavery.
This individual may, from time to time, be of assistance to a freedom seeker.
It is possible for the activist to belong to any ethnic, political, or religious organization.
- It is preferred to the term “slave” since the term “bondsman” implies a condition imposed by the government.
- “Chattel” might be bequeathed in a will, sold, or transferred without the consent of the enslaved person who was the beneficiary.
- A conductor did not have to be a member of an organized section of the Underground Railroad; rather, he or she merely needed to be someone who gave some kind of instruction to the freedom seeking in order to qualify.
- This phrase is frequently used to refer to the freedom of a person or a group.
- The term is well-known because of the Emancipation Proclamation, which was issued in January 1863 and released African Americans who had been slaves in the Confederacy.
- The name was connected to the numerous Fugitive Slave Laws (1793, 1850) imposed by the United States Congress, and it implies that the “fugitive” was committing a crime by attempting to flee from bondage or slavery.
- The emancipation of an individual or group of enslaved African Americans via the power of their will, purchase, legal petition, or legislative intervention.
Individuals might be freed as a favor by slaveowners, or favored persons would be selected to be freed upon the slaveholder’s death.
The terms “manumission” and “emancipation” are sometimes used to refer to different things.
A community or a member of a small group of enslaved African Americans who fled slavery and lived in a remote location is defined as: (like a swamp or the mountains).
It was in the Everglades and in the Great Dismal Swamp that maroon settlements may be found.
He or she may assist in the planning of an escape, act as a “conductor,” or provide assistance to those attempting to flee.
Rights like as habeas corpus, trial by jury, and safeguards from seizure were protected by these statutes, which stood in direct contradiction to the Fugitive Slave Acts of 1793 and 1850 that sought to apprehend and punish anyone who attempted to flee.
Such statutes demonstrate the rising opposition to slavery in the Northern hemisphere.
Booth and United States v.
Enslaved African Americans who were purchased by others in order to be freed from their enslaving conditions.
Some freedom seekers did not want their freedom, which they believed to be a God-given right, if it had to be purchased with money.
Alternatively, an escapee.
The phrases “fugitive” and “asylum seeker” tend to be derogatory toward those seeking asylum.
Alternatively, they may be enslaved.
While not all historical references to “slave and enslaved” are included on this website, the terms are used to describe the tens of millions of abducted Africans who were carried to the Americas and held in bondage from the sixteenth century until the American Civil War.
Although this word pertains to the condition of African Americans from the perspective of slaveholding society, it is especially applicable when a freedom seeking is referred to as a “escaped slave.” The African American desire to reclaim control of his or her status from the slaveholder and place it in the hands of someone of their own choosing is illustrated in Freedom Seeker.
- For its part, the painting “Enslaved” depicts a person’s position inside the social and economic framework of the dominant society, rather than an internalized or intellectual state.
- The terms “slaveholder” and “Southerner” are frequently used interchangeably, which is unfortunate.
- Nonetheless, slavery was so pervasive that slaveholders were able to relocate their property into free nations, particularly after the Dred Scott decision, and utilise that property in the same way they would have done so in slave states.
- To regionalize slavery, to establish specific limits around such a fluid system, only helps to restrict a larger, potentially borderless vision of slavery, freedom seekers, and the Underground Railroad.
- Members might be low-income whites or wealthy property owners, among other things.
- They would detain black people and demand “passes” or other types of identification to prove that the black people were not attempting to gain independence.
- They were referred to as “patrollers” or “patty rollers” by others.
- The “station,” which served as a safe haven for traveling freedom seekers and was guarded by a stationmaster, came in a variety of shapes and sizes.
- An individual who gave refuge or a safe haven for those seeking political asylum.
It was the stationmaster’s responsibility to act as a clearinghouse for information about safe routes and surrounding pursuits by authorities, and to communicate with conductors and other stationmasters in order to ensure that freedom seekers were given safe passage upon departure from that station.
The subject was to be released at the conclusion of the predetermined time period. If the slave was sold, the limited number of years of servitude was to be respected. It is regrettable that the difference between “term slave” and “slave for life” was not always adhered to.
The Underground Railroad
At the time of slavery, the Underground Railroad was a network of routes, locations, and individuals that assisted enslaved persons in the American South in their attempts to flee to freedom in the northern states. Subjects History of the United States, Social StudiesImage
Home of Levi Coffin
Levi Coffin’s residence in Cincinnati, Ohio, where he lived as an American Quaker and abolitionist. This was a station on the Underground Railroad, a network of routes, locations, and individuals that assisted enslaved persons in escaping to the North during the Civil War. Cincinnati Museum Center provided the photography. “> During the age of slavery, the Underground Railroad was a network of routes, locations, and individuals that assisted enslaved persons in the American South in escaping to the North, according to the Underground Railroad Museum.
Although it was not a real railroad, it fulfilled the same function as one: it carried passengers across large distances.
The people who worked for the Underground Railroad were driven by a passion for justice and a desire to see slavery abolished—a drive that was so strong that they risked their lives and jeopardized their own freedom in order to assist enslaved people in escaping from bondage and staying safe while traveling the Underground Railroad.
- As the network expanded, the railroad metaphor became more prevalent.
- In recent years, academic research has revealed that the vast majority of persons who engaged in the Underground Railroad did it on their own, rather than as part of a larger organization.
- According to historical tales of the railroad, conductors frequently pretended to be enslaved persons in order to smuggle runaways out of plantation prisons and train stations.
- Often, the conductors and passengers traveled 16–19 kilometers (10–20 miles) between each safehouse stop, which was a long distance in this day and age.
- Patrols on the lookout for enslaved persons were usually on their tails, chasing them down.
- Historians who study the railroad, on the other hand, find it difficult to distinguish between fact and fiction.
- Eric Foner is one of the historians that belongs to this group.
- Despite this, the Underground Railroad was at the center of the abolitionist struggle during the nineteenth century.
- Levi Coffin’s residence in Cincinnati, Ohio, where he lived as an American Quaker and abolitionist.
- Cincinnati Museum Center provided the photography.
- Person who is owned by another person or group of people is referred to as an enslaved person.
Slavery is a noun that refers to the act of owning another human being or being owned by another human being (also known as servitude). Abolitionists utilized this nounsystem between 1800 and 1865 to aid enslaved African Americans in their attempts to flee to free states.
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Myths About the Underground Railroad
When it comes to teaching African-American Studies today, one of the great delights is the satisfaction that comes from being able to restore to the historical record “lost” events and the persons whose sacrifices and bravery enabled those events to take place, never to be lost again. Among our ancestors’ long and dreadful history of human bondage is the Underground Railroad, which has garnered more recent attention from teachers, students, museum curators, and the tourism industry than any other institution from the black past.
- Nevertheless, in the effort to convey the narrative of this magnificent institution, fiction and lore have occasionally taken precedence over historical truth.
- The sacrifices and valor of our forefathers and foremothers, as well as their allies, are made all the more noble, heroic, and striking as a result.
- I think this is a common misconception among students.
- As described by Wilbur H.
Running slaves, frequently in groups of up to several families, were said to have been directed at night on their desperate journey to freedom by the traditional “Drinking Gourd,” which was the slaves’ secret name for the North Star.
The Railroad in Lore
Following is a brief list of some of the most frequent myths regarding the Underground Railroad, which includes the following examples: 1. It was administered by well-intentioned white abolitionists, many of whom were Quakers. 2. The Underground Railroad was active throughout the southern United States. Most runaway slaves who managed to make their way north took refuge in secret quarters hidden in attics or cellars, while many more managed to escape through tunnels. Fourteenth, slaves made so-called “freedom quilts,” which they displayed outside their homes’ windows to signal fugitives to the whereabouts of safe houses and safe ways north to freedom.
When slaves heard the spiritual “Steal Away,” they knew Harriet Tubman was on her way to town, or that an ideal opportunity to run was approaching.
scholars like Larry Gara, who wrote The Liberty Line: The Legend of the Underground Railroad and Blight, among other works, have worked tirelessly to address all of these problems, and I’ll outline the proper answers based on their work, and the work of others, at the conclusion of this piece.
A Meme Is Born
As Blight correctly points out, the railroad has proven to be one of the most “enduring and popular strands in the fabric of America’s national historical memory.” Since the end of the nineteenth century, many Americans, particularly in New England and the Midwest, have either made up legends about the deeds of their ancestors or simply repeated stories that they have heard about their forebears.
It’s worth taking a look at the history of the phrase “Underground Railroad” before diving into those tales, though.
Tice Davids was a Kentucky slave who managed to escape to Ohio in 1831, and it is possible that the phrase “Underground Railroad” was invented as a result of his successful escape.
According to Blight, he is believed to have said that Davids had vanished as though “the nigger must have gone off on an underground railroad.” This is a fantastic narrative — one that would be worthy of Richard Pryor — but it is improbable, given that train lines were non-existent at the time.
The fleeing slave from Washington, D.C., who was tortured and forced to testify that he had been taken north, where “the railroad extended underground all the way to Boston,” according to one report from 1839, was captured.
constructed from Mason and Dixon’s to the Canada line, upon which fugitives from slavery might come pouring into this province” is the first time the term appears.
14, 1842, in the Liberator, a date that may be supported by others who claim that abolitionist Charles T. Torrey invented the phrase in 1842, according to abolitionist Charles T. Torrey. As David Blight points out, the phrase did not become widely used until the mid-1840s, when it was first heard.
Myth Battles Counter-Myth
Historically, the appeal of romance and fantasy in stories of the Underground Railroad can be traced back to the latter decades of the nineteenth century, when the South was winning the battle of popular memory over what the Civil War was all about — burying Lost Cause mythology deep in the national psyche and eventually propelling the racist Woodrow Wilson into the White House. Many white Northerners attempted to retain a heroic version of their history in the face of a dominant Southern interpretation of the significance of the Civil War, and they found a handy weapon in the stories of the Underground Railroad to accomplish this goal.
Immediately following the fall of Reconstruction in 1876, which was frequently attributed to purportedly uneducated or corrupt black people, the story of the struggle for independence was transformed into a tale of noble, selfless white efforts on behalf of a poor and nameless “inferior” race.
Siebert questioned practically everyone who was still alive who had any recollection of the network and even flew to Canada to interview former slaves who had traced their own pathways from the South to freedom as part of his investigation.
In the words of David Blight, Siebert “crafted a popular tale of largely white conductors assisting nameless blacks on their journey to freedom.”
Truth Reveals Unheralded Heroism
Historically, the appeal of romance and fantasy in stories of the Underground Railroad can be traced back to the latter decades of the nineteenth century, when the South was winning the battle of popular memory over what the Civil War was all about — burying Lost Cause mythology deep in the national psyche and eventually propelling the racist Woodrow Wilson to the presidency. Many white Northerners attempted to retain a heroic version of their history in the face of a dominant Southern interpretation of the significance of the Civil War, and they found a valuable weapon in the stories of the Underground Railroad to do this.
Immediately following the collapse of Reconstruction in 1876, which was frequently attributed to supposedly ignorant or corrupt black people, the story of the struggle for freedom was transformed into a tale of noble, selfless white efforts on behalf of a downtrodden and faceless, nameless race of “inferiors.” Wilbur Siebert’s 1898 essay on the Underground Railroad is credited with a great deal of modern ignorance and myth-making regarding the railroad.
Siebert interviewed practically everyone who was still alive who had any recollection of the network and even flew to Canada to interview former slaves who had traced their own pathways from slavery to freedom in the United States.
He also placed far too much emphasis on the work of so-called white conductors. In the words of David Blight, Siebert “crafted a popular tale of largely white conductors assisting nameless blacks on their journey toward freedom.”
Eastern Illinois University : Teaching with Primary Sources
However, many of the intriguing and lesser known elements of the Underground Railroad are not included in many textbooks, despite the fact that it is an essential part of our nation’s history. It is intended that this booklet will serve as a window into the past by presenting a number of original documents pertaining to the Underground Railroad. Broadsides, prize posters, newspaper clippings, historical records, sheet music, pictures, and memoirs connected to the Underground Railroad are among the primary sources included in this collection.
- The Underground Railroad was a covert structure established to assist fugitive slaves on their journey to freedom in the United States.
- As a result, secret codes were developed to aid in the protection of themselves and their purpose.
- Runaway slaves were referred to as cargo, and the free persons who assisted them on their journey to freedom were referred to as conductors.
- These stations would be identified by a lantern that was lighted and hung outside.
A Dangerous Path to Freedom
Traveling through the Underground Railroad to seek their freedom was a lengthy and risky trek for escaped slaves. Runaway slaves were forced to travel long distances, sometimes on foot, in a short amount of time in order to escape. They accomplished this while surviving on little or no food and with little protection from the slave hunters who were rushing after them in the night. Slave owners were not the only ones who sought for and apprehended fleeing slaves. For the purpose of encouraging people to aid in the capture of these slaves, their owners would post reward posters offering monetary compensation for assisting in the capture of their property.
- Numerous arrested fugitive slaves were beaten, branded, imprisoned, sold back into slavery, or sometimes killed once they were apprehended.
- They would have to fend off creatures that wanted to kill and devour them while trekking for lengthy periods of time in the wilderness, as well as cross dangerous terrain and endure extreme temperatures.
- The Fleeing Slave Law of 1850 permitted and promoted the arrest of fugitive slaves since they were regarded as stolen property rather than mistreated human beings under the law at the time.
- They would not be able to achieve safety and freedom until they crossed the border into Canada.
- Aside from that, there were Underground Railroad routes that ran south, on their way to Mexico and the Caribbean.
- He was kidnapped from his northern abode, arrested, and prosecuted in Boston, Massachusetts, under the provisions of this legislation.
- After the trial, Burns was returned to the harshness of the southern states, from which he had thought he had fled.
American Memory and America’s Library are two names for the Library of Congress’ American Memory and America’s Library collections.
He did not escape via the Underground Railroad, but rather on a regular railroad.
Since he was a fugitive slave who did not have any “free papers,” he had to borrow a seaman’s protection certificate, which indicated that a seaman was a citizen of the United States, in order to prove that he was free.
Unfortunately, not all fugitive slaves were successful in their quest for freedom.
Harriet Tubman, Henry Bibb, Anthony Burns, Addison White, Josiah Henson, and John Parker were just a few of the people who managed to escape slavery using the Underground Railroad system.
He shipped himself from Richmond, Virginia, to Philadelphia, Pennsylvania, in a box that measured three feet long, two and a half feet deep, and two feet in diameter. When he was finally let out of the crate, he burst out singing.
Train conductors on the Underground Railroad were free persons who provided assistance to escaped slaves moving via the Underground Railroad system. Runaway slaves were assisted by conductors, who provided them with safe transportation to and from train stations. They were able to accomplish this under the cover of darkness, with slave hunters on their tails. Many of these stations would be in the comfort of their own homes or places of work, which was convenient. They were in severe danger as a result of their actions in hiding fleeing slaves; nonetheless, they continued because they believed in a cause bigger than themselves, which was the liberation thousands of oppressed human beings.
- They represented a diverse range of ethnicities, vocations, and socioeconomic backgrounds.
- Due to the widespread belief that slaves were considered property, the freeing of slaves was perceived as a theft of slave owners’ personal belongings.
- Captain Jonathan Walker was apprehended off the coast of Florida while attempting to convey slaves from the United States to freedom in the Bahamas.
- With the following words from one of his songs, abolitionist poet John Whittier paid respect to Walker’s valiant actions: “Take a step forward with your muscular right hand, brave ploughman of the sea!
- She never lost sight of any of them during the journey.
- He went on to write a novel.
- John Parker is yet another former slave who escaped and returned to slave states in order to aid in the emancipation of others.
Rankin’s neighbor and fellow conductor, Reverend John Rankin, was a collaborator in the Underground Railroad project.
The Underground Railroad’s conductors were unquestionably anti-slavery, and they were not alone in their views.
Individuals such as William Lloyd Garrison and Arthur and Lewis Tappan founded the American Anti-Slavery Society, which marked the beginning of the abolitionist movement.
The group published an annual almanac that featured poetry, paintings, essays, and other abolitionist material.
Frederick Douglass was an escaped slave who rose to prominence as an abolitionist after escaping from slavery.
His other abolitionist publications included the Frederick Douglass Paper, which he produced in addition to delivering public addresses on themes that were important to abolitionists.
Anthony was another well-known abolitionist who advocated for the abolition of slavery via her speeches and writings.
For the most part, she based her novel on the adventures of escaped slave Josiah Henson.
Efforts of Abolitionists Telling Their Story:Fugitive Slave Narratives
Henry Bibb was born into slavery in Kentucky in the year 1815, and he was the son of a slave owner. After several failed efforts to emancipate himself from slavery, he maintained the strength and persistence to continue his struggle for freedom despite being captured and imprisoned numerous times. His determination paid off when he was able to successfully escape to the northern states and then on to Canada with the assistance of the Underground Railroad, which had been highly anticipated. The following is an excerpt from his tale, in which he detailed one of his numerous escapes and the difficulties he faced as a result of his efforts.
- I began making preparations for the potentially lethal experiment of breading the shackles that tied me as a slave as soon as the clock struck twelve.
- On the twenty-fifth of December, 1837, the long-awaited day had finally arrived when I would put into effect my previous determination, which was to flee for Liberty or accept death as a slave, as I had previously stated.
- It took every ounce of moral strength I have to keep my emotions under control as I said goodbye to my small family.
- Despite the fact that every incentive was extended to me in order to flee if I want to be free, and the call of liberty was booming in my own spirit, ‘Be free, oh, man!
- I was up against a slew of hurdles that had gathered around my mind, attempting to bind my wounded soul, which was still imprisoned in the dark prison of mental degeneration.
- Furthermore, the danger of being killed or arrested and deported to the far South, where I would be forced to spend the rest of my days in hopeless bondage on a cotton or sugar plantation, all conspired to discourage me.
- The moment has come for me to follow through on my commitment.
- This marked the beginning of the construction of what was known as the underground rail route to Canada.
For nearly forty-eight hours, I pushed myself to complete my journey without food or rest, battling against external difficulties that no one who has never experienced them can comprehend: “not knowing when I might be captured while traveling among strangers, through cold and fear, braving the north winds while wearing only a thin layer of clothing, pelted by snow storms through the dark hours of the night, and not a single house in which I could enter to protect me from the storm.” This is merely one of several accounts penned by runaway slaves who were on the run from their masters.
Sojourner Truth was another former slave who became well-known for her work to bring slavery to an end.
Green and many others, including Josiah Henson, authored autobiographies in which they described their own personal experiences.
Perhaps a large number of escaped slaves opted to write down their experiences in order to assist people better comprehend their struggles and tribulations; or perhaps they did so in order to help folks learn from the mistakes of the past in order to create a better future for themselves.
See how abolitionists in the United States, like as Harriet Tubman, Frederick Douglass, and Thomas Garrett, assisted enslaved people in their attempts to escape to freedom. Learn about the abolitionist movement in the United States, as well as the importance of the Underground Railroad in this historical period. Encyclopaedia Britannica, Inc. is a publishing company that publishes encyclopedias. View all of the videos related to this topic. When escaped slaves from the South were secretly assisted by sympathetic Northerners, in defiance of the Fugitive Slave Acts, to reach safe havens in the North or Canada, this was referred to as the Underground Railroad in the United States.
Even though it was neither underground nor a railroad, it was given this name because its actions had to be carried out in secret, either via the use of darkness or disguise, and because railroad words were employed in relation to the system’s operation.
In all directions, the network of channels stretched over 14 northern states and into “the promised land” of Canada, where fugitive-slave hunters were unable to track them down or capture them.
Harriet Beecher Stowe, best known for her novel Uncle Tom’s Cabin, obtained firsthand experience of escaped slaves via her association with the Underground Railroad in Cincinnati, Ohio, where she lived for a time during the Civil War.
The existence of the Underground Railroad, despite the fact that it was only a small minority of Northerners who took part in it, did much to arouse Northern sympathy for the plight of slaves during the antebellum period, while also convincing many Southerners that the North as a whole would never peacefully allow the institution of slavery to remain unchallenged.
When was the first time a sitting president of the United States appeared on television?
Amy Tikkanen has made the most current revisions and updates to this page.
Underground Railroad, The (1820-1861)
Smuggled fugitives through the Underground Railroad during the winter seasonThe Underground Railroad was constructed to help enslaved persons in their escape to freedom. The railroad network was made up of dozens of hidden routes and safe houses that began in slaveholding states and extended all the way to the Canadian border, which was the only place where fugitives could be certain of their freedom. From Florida to Cuba, or from Texas to Mexico, there were shorter routes that took you south.
The Underground Railroad’s success was dependent on the collaboration of previous runaway slaves, free-born blacks, Native Americans, and white and black abolitionists who assisted in guiding runaway slaves along the routes and providing their houses as safe havens for the fugitive slave population.
The Underground Railroad in the Nineteenth Century New York Public Library’s Jean Blackwell Hutson Research and Reference Division, part of the Schomburg Center for Research in Black Culture, provided this photograph.
The railroad employed conductors, among them William Still of Philadelphia, Pennsylvania, who was likely the most well-known of the group.
Slave-hiding spots were called stations, and stationmasters were individuals who hid slaves in their houses.
The Underground Railroad functioned as a number of interconnected networks.
Those responsible for leading the fugitive slaves north did so in stages.
The “freight” would be transferred on to the next conductor once it reached another stop, and so on until the full journey had been completed.
When the Underground Railroad was successful, it engendered a great deal of hostility among slaveholders and their friends.
The law was misused to a tremendous extent.
Due to the fact that African Americans were not permitted to testify or have a jury present during a trial, they were frequently unable to defend themselves.
Ironically, the Fugitive Slave Act fueled Northern opposition to slavery and contributed to the outbreak of the American Civil War.
A large number of those who escaped became human witnesses to the slave system, with many of them traveling on the lecture circuit to explain to Northerners what life was like as a slave in the slave system.
It was the success of the Underground Railroad in both situations that contributed to the abolition of slavery.
Blaine Hudson, Encyclopedia of the Underground Railroad (Jefferson, N.C.: McFarland & Company, 2006); David W.
Instructions for Citing This Article (in APA Format): Waggoner, C., and Waggoner, C. (n.d.). The Underground Railroad was in operation from 1820 until 1861). Project on the History of Social Welfare. It was retrieved from